Radiolab Live: Apocalyptical

The great Radiolab podcast puts on a show, recorded live on stage in Seattle.

Dinosaurs, death, and destruction -- a thought-provoking and laughter-inducing dance on the grave of our inevitable demise. 

Cataclysmic destruction. Surprising survival. Radiolab turns its gaze to the topic of endings, both blazingly fast and agonizingly slow, in its live show Apocalyptical. With their signature blend of storytelling, science, and music, hosts Jad Abumrad and Robert Krulwich romp through hundreds of millions of years of history to arrive at the end, again and again. Comedians Reggie Watts and Kurt Braunohler join the party, while musicians On Fillmore and Noveller create a cinematic live score before your eyes. 

Teaching students the value of deceleration and immersive attention

Harvard art historian Jennifer Roberts explains in Harvard Magazine why she teaches the value of immersive attention:

During the past few years, I have begun to feel that I need to take a more active role in shaping the temporal experiences of the students in my courses; that in the process of designing a syllabus I need not only to select readings, choose topics, and organize the sequence of material, but also to engineer, in a conscientious and explicit way, the pace and tempo of the learning experiences. When will students work quickly? When slowly? When will they be expected to offer spontaneous responses, and when will they be expected to spend time in deeper contemplation?

I want to focus today on the slow end of this tempo spectrum, on creating opportunities for students to engage in deceleration, patience, and immersive attention. I would argue that these are the kind of practices that now most need to be actively engineered by faculty, because they simply are no longer available “in nature,” as it were. Every external pressure, social and technological, is pushing students in the other direction, toward immediacy, rapidity, and spontaneity—and against this other kind of opportunity. I want to give them the permission and the structures to slow down.

Leonardo Da Vinci's "Viola Organista" is heard for the first time, after 500 years

A bizarre instrument combining a piano and cello has finally been played to an audience more than 500 years after it was dreamt up Leonardo da Vinci.

Da Vinci, the Italian Renaissance genius who painted the Mona Lisa, invented the ‘‘viola organista’’ - which looks like a baby grand piano – but never built it, experts say.

The viola organista has now come to life, thanks to a Polish concert pianist with a flair for instrument-making and the patience and passion to interpret da Vinci’s plans.

Full of steel strings and spinning wheels, Slawomir Zubrzycki’s creation is a musical and mechanical work of art.

Royal Shakespeare Company: The Design of Richard II

Love this glimpse behind-the-scenes at the Royal Shakespeare Company. Find out how designer Stephen Brimson Lewis created the critically acclaimed design for the world of Richard II. "What's the best place that an actor can be for each moment?" he asks. He describes how the design for the play came about, starting with the unique opportunity that the Royal Shakespeare Theatre's shape offers to a designer.

Alain de Botton: Art for Life's Sake

Alain de Botton, one of my favorite writers and philosophers, writing for The Wall Street Journal: 

If art is to deserve its privileges (and it does), we have to learn how to state more clearly what it is for and why it matters in a busy world. I would argue that art matters for therapeutic reasons. It is a medium uniquely well suited to helping us with some of the troubles of inner life: our desire for material things, our fear of the unknown, our longing for love, our need for hope.

We are used to the idea that music and (to an extent) literature can have a therapeutic effect on us. Art can do the very same thing. It, too, is an apothecary for the soul. Yet in order for it to act as one, we have to learn to consider works through more personal, emotionally rich lenses than museums and galleries employ. We have to put aside the customary historical reading of works of art in order to invite art to respond to certain quite specific pains and dilemmas of our psyches.

The article concludes with "a selection of works of art juxtaposed with the intimate issues of life which we might fruitfully bring to them."